In the run up to turkey day, I am reposting my three-part piece on Thanksgiving. Here is part one:
If you are looking for a reason to give thanks this Thanksgiving, how about this: give thanks for capitalism! I came across this nifty idea when searching around the internet for “alternative ways to spend Thanksgiving” (as I am one of those crazy radicals that has problems with the holiday.) Anyhow, in so doing, I came across an article that must be read in full to be believed.
If you have an empty stomach, go here to read the full piece, entitled “An American Holiday: The Moral Meaning Behind Thanksgiving.” If your stomach isn’t empty, I would wait to read the piece, unless that is, you want to be cleaning vomit off your keyboard… (Or, if you are one of those troll-types who believes in the American Dream and clings to the idea that Native Americans were ‘savage’ and capitalism is the bees knees, well, you can read the piece anytime and, as you do, you can nod in agreement that yes, you, DESERVE to celebrate.)
Anyhow, the Ayn Rand worshipping author of the piece, Debi Ghate, encourages us to celebrate our ‘bountiful harvest’ of “the affluence and success we’ve gained… the cars, houses and vacations we enjoy… the life-saving medicines we rely on, the stock portfolios we build, the beautiful clothes we buy and the safe, clean streets we live on…the good life.” Granted, Ghate’s piece is from November 2007, and thus predates our current economic meltdown. Even so, it is wildly myopic in its vision of America as “the land of plenty.”
So too is Ghate a tad wrong about American history. According to her, “This country was mostly uninhabited and wild when our forefathers began to develop the land and build spectacular cities.” Yeah, if you call 10 to 15 million indigenous inhabitants “mostly uninhabited.”
These “forefathers” (uh, do you mean genocidal, power-hungry maniacs?) used “the American spirit to overcome challenges, create great achievements, and enjoy prosperity.” Yeah, if killing, enslaving, and raping is what you call the “American spirit.”
As a proponent of Ayn Rand’s philosophy, this author proclaims “We alone are responsible for our wealth. We are the producers and Thanksgiving is our holiday.” Does she mean, “we are the corporatist bastards who exploit the world’s people and destroy the planet, and Thanksgiving is our day to celebrate this gluttony”?
Now, if you feel a tad bit squeamish about celebrating the wonderful “forefathers” and the glories of corporate capitalism, Ghate has the answer; she insists you DESERVE to celebrate and greed is GOOD. She laments that “We are scolded not to take more than “our share”–whether it is of corporate profits, electricity or pie. We are taught that altruism–selfless concern for others–is the moral ideal. We are taught to sacrifice for strangers, who have no claim to our hard-earned wealth. We are taught to kneel rather than reach for the sky.” Yes, because why should we share the planet? Why should we care about other humans? Damn it, this world is MINE and I don’t give a shit about anyone else. Furthermore, I am eating the whole damn pumpkin pie so screw you! Wow, what a great philosophy. No wonder why the Ayn Rand Institute is so popular.
Ghate continues “morally, one should reach for the sky. One should recognize that the corporate profits, electricity or pie was earned through one’s production–and savor its consumption. Every decision one makes, from what career to pursue to whom to call a friend, should be guided by what will best advance one’s rational goals, interests and, ultimately, one’s life. One should take pride in being rationally selfish–one’s life and happiness depend on it.” Rationally selfish??? Oh my, the ways capitalists find to make their greedy machinations sound moral…
Ghate closes her piece with the claim that “It’s a time to selfishly and proudly say: “I earned this.” Sadly, this is the true, though NOT moral, meaning behind thanksgiving. Thanksgiving truly is a holiday where we rather selfishly celebrate personal bounty (if we are able to do so) while ignoring the historical costs, as well as the present costs, of our individual as well as national bounty. In the posts to follow over the next few days, I will further consider the historical costs as well as the present costs of “US bounty” and how we might better frame the holiday so as not to dishonor the atrocities of the past, condone similar carnage in the present, or perpetuate such myopic, selfish celebrations of US imperialism in the future.